Seeking casual encounter Faith

Added: Naomie Laforce - Date: 19.12.2021 14:46 - Views: 16295 - Clicks: 8863

The joy of the gospel [1]. A joy ever new, a joy which is shared []. The delightful and comforting joy of evangelizing []. Eternal newness []. The new evangelization for the transmission of the faith []. The scope and limits of this Exhortation [].

A Church which goes forth []. Taking the first step, being involved and supportive, bearing fruit and rejoicing [24]. Pastoral activity and conversion []. An ecclesial renewal which cannot be deferred []. From the heart of the Gospel []. A mission embodied within human limits [].

A mother with an open heart []. No to an economy of exclusion [] No to the new idolatry of money [] No to a financial system which rules rather than serves [] No to the inequality which spawns violence [] Some cultural challenges [] Challenges to inculturating the faith [] Challenges from urban cultures [].

Temptations faced by pastoral workers []. Yes to the challenge of a missionary spirituality [] No to selfishness and spiritual sloth [] No to a sterile pessimism [] Yes to the new relationships brought by Christ [] No to spiritual worldliness [] No to warring among ourselves [] Other ecclesial challenges []. The entire people of God proclaims the Gospel [].

A people for everyone [] A people of many faces [] We are all missionary disciples [] The evangelizing power of popular piety [] Person to person [] Charisms at the service of a communion which evangelizes [] Culture, thought and education []. The homily []. Preparing to preach []. Reverence for truth [] Personalizing the word [] Spiritual reading [] An ear to the people [] Homiletic resources [].

Evangelization and the deeper understanding of the kerygma []. Kerygmatic and mystagogical catechesis [] Personal accompaniment in processes of growth [] Centred on the word of God []. Communal and societal repercussions of the kerygma []. The inclusion of the poor in society []. The common good and peace in society []. Time is greater than space [] Unity prevails over conflict [] Realities are more important than ideas [] The whole is greater than the part [].

Social dialogue as a contribution to peace []. Dialogue between faith, reason and science [] Ecumenical dialogue [] Relations with Judaism [] Interreligious dialogue [] Social dialogue in a context of religious freedom []. Reasons for a renewed missionary impulse [].

Personal encounter with the saving love of Jesus [] The spiritual savour of being a people [] The mysterious working of the risen Christ and his Spirit [] The missionary power of intercessory prayer []. Mary, Mother of Evangelization []. The joy of the gospel fills the hearts and lives of all who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ joy is constantly born anew. A joy ever new, a joy which is shared. Whenever our interior life becomes caught up in its own interests and concerns, there is no longer room for others, no place for the poor.

This is a very real danger for believers too. Many fall prey to it, and end up resentful, angry and listless. I invite all Christians, everywhere, at this very moment, to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I ask all of you to do this unfailingly each day.

I need you. How good it feels to come back to him whenever we are lost! Let me say this once more: God never tires of forgiving us; we are the ones who tire of seeking his mercy. Time and time again he bears us on his shoulders. No one can strip us of the dignity bestowed upon us by this boundless and unfailing love. With a tenderness which never disappoints, but is always capable of restoring our joy, he makes it possible for us to lift up our he and to start anew.

Let us not flee from the resurrection of Jesus, let us never give up, come what will. May nothing inspire more than his life, which impels us onwards! The books of the Old Testament predicted that the joy of salvation would abound in messianic times. Break forth, O mountains, into singing!

Shout aloud, O daughter Jerusalem! Perhaps the most exciting invitation is that of the prophet Zephaniah, who presents God with his people in the midst of a celebration overflowing with the joy of salvation. What tender paternal love echoes in these words! A few examples will suffice.

Lk Our Christian joy drinks of the wellspring of his brimming heart. Why should we not also enter into this great stream of joy? There are Christians whose lives seem like Lent without Easter. I realize of course that joy is not expressed the same way at all times in life, especially at moments of great difficulty. Joy adapts and changes, but it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved. Sometimes we are tempted to find excuses and complain, acting as if we could only be happy if a thousand conditions were met.

I also think of the real joy shown by others who, even amid pressing professional obligations, were able to preserve, in detachment and simplicity, a heart full of faith. In their own way, all these instances of joy flow from the infinite love of God, who has revealed himself to us in Jesus Christ.

We become fully human when we become more than human, when we let God bring us beyond ourselves in order to attain the fullest truth of our being. Here we find the source and inspiration of all our efforts at evangelization. For if we have received the love which restores meaning to our lives, how can we fail to share that love with others?

The delightful and comforting joy of evangelizing. Goodness always tends to spread. Every authentic experience of truth and goodness seeks by its very nature to grow within us, and any person who has experienced a profound liberation becomes more sensitive to the needs of others. As it expands, goodness takes root and develops.

If we wish to lead a dignified and fulfilling life, we have to reach out to others and seek their good. A renewal of preaching can offer believers, as well as the lukewarm and the non-practising, new joy in the faith and fruitfulness in the work of evangelization. The heart of its message will always be the same: the God who revealed his immense love in the crucified and risen Christ.

He is for ever young and a constant source of newness. Jesus can also break through the dull with which we would enclose him and he constantly amazes us by his divine creativity. The real newness is the newness which God himself mysteriously brings about and inspires, provokes, guides and accompanies in a thousand ways. This conviction enables us to maintain a spirit of joy in the midst of a task so demanding and challenging that it engages our entire life.

God asks everything of us, yet at the same time he offers everything to us. Nor should we see the newness of this mission as entailing a kind of displacement or forgetfulness of the living history which surrounds us and carries us forward. The joy of evangelizing always arises from grateful remembrance: it is a grace which we constantly need to implore.

The new evangelization for the transmission of the faith. The Synod reaffirmed that the new evangelization is a summons addressed to all and that it is carried out in three principal settings. The Church, in her maternal concern, tries to help them experience a conversion which will restore the joy of faith to their hearts and inspire a commitment to the Gospel. Lastly, we cannot forget that evangelization is first and foremost about preaching the Gospel to those who do not know Jesus Christ or who have always rejected him.

Many of them are quietly seeking God, led by a yearning to see his face, even in countries of ancient Christian tradition. All of them have a right to receive the Gospel. Christians have the duty to proclaim the Gospel without excluding anyone. Instead of seeming to impose new obligations, they should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet. The scope and limits of this Exhortation.

I was happy to take up the request of the Fathers of the Synod to write this Exhortation.

Seeking casual encounter Faith

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